Anglo-Saxon Chronicle. 02 Aug 1100. And thereafter on the morning after Lammas day was the King William (age 44) shot in hunting, by an arrow from his own men, and afterwards brought to Winchester, Hampshire [Map], and buried in the cathedral.¹³⁰ This was in the thirteenth year after that he assumed the government. He was very harsh and severe over his land and his men, and with all his neighbours; and very formidable; and through the counsels of evil men, that to him were always agreeable, and through his own avarice, he was ever tiring this nation with an army, and with unjust contributions. For in his days all right fell to the ground, and every wrong rose up before God and before the world. God's church he humbled; and all the bishoprics and abbacies, whose elders fell in his days, he either sold in fee, or held in his own hands, and let for a certain sum; because he would be the heir of every man, both of the clergy and laity; so that on the day that he fell he had in his own hand the archbishopric of Canterbury, with the bishopric of Winchester, and that of Salisbury, and eleven abbacies, all let for a sum; and (though I may be tedious) all that was loathsome to God and righteous men, all that was customary in this land in his time. And for this he was loathed by nearly all his people, and odious to God, as his end testified:-for he departed in the midst of his unrighteousness, without any power of repentance or recompense for his deeds. On the Thursday he was slain; and in the morning afterwards buried; and after he was buried, the statesmen that were then nigh at hand, chose his brother Henry (age 32) to king. And he immediately¹³¹ gave the bishopric of Winchester to William Giffard; and afterwards went to London; and on the Sunday following, before the altar at Westminster, he promised God and all the people, to annul all the unrighteous acts that took place in his brother's time, and to maintain the best laws that were valid in any king's day before him.

Note 130. His monument is still to be seen there, a plain gravestone of black marble, of the common shape called "dos d'ane"; such as are now frequently seen, though of inferior materials, in the churchyards of villages; and are only one remove from the grassy sod.

Note 131. i.e. before he left Winchester for London; literally "there-right"-an expression still used in many parts of England. Neither does the word "directly", which in its turn has almost become too vulgar to be used, nor its substitute, "immediately", which has nearly superseded it, appear to answer the purpose so well as the Saxon, which is equally expressive with the French "sur le champ".

The Ecclesiastical History of England and Normandy by Orderic Vitalis 1100. 02 Aug 1100. The morning¹ of the day following, King William, having dined with his minions, prepared, after the meal was ended, to go forth and hunt in the New Forest. Being in great spirits he was joking with his attendants while his boots were being laced, when an armourer came and presented to him six arrows. The king immediately took them with great satisfaction, praising the work, and unconscious of what was to happen, kept four of them himself and held out the other two to Walter Tirel.² " It is but right, " he said, " that the sharpest arrows should be given to him who knows best how to inflict mortal wounds with them. " This Tirel was a French knight of good extraction, the wealthy lord of the castles of Poix and Pontoise, filling a high place among the nobles, and a gallant soldier; he was therefore admitted to familiar intimacy with the king, and became his constant companion. Meanwhile, while they were idly talking on various subjects, and the king's household attendants were assembled about him, a monk of Gloucester presented himself and delivered to the king a letter from his abbot. Having read it, the king burst out laughing, and said merrily to the knight just mentioned, " Walter, do what I told you. " The knight replied, " I will, my lord. " Slighting then the warnings of the elders, and forgetting that the heart is lifted up before a fall, he said respecting the letter he had received, " I wonder what has induced my lord Serlo to write to me in this strain, for I really believe he is a worthy abbot and respectable old man. In the simplicity of his heart, he transmits to me, who have enough besides to attend to, the dreams of his snoring monks, and even takes the trouble to commit them to writing, and send them a long distance. Does he think that I follow the example of the English, who will defer their journey or their business on account of the dreams of a parcel of wheezing old women? "

Note 1. Wednesday, August 1, 1100. Malmesbury, whom we have just quoted, tells us that the king did not go out to hunt till after dinner, but that was an early meal in those days.

Note 2. Walter Tirel, lord of Poix ( Somme ), and keeper of the castle of Pontoise.

William of Malmesbury Book 8 Chapter 6. 02 Aug 1100. The day before the king (age 44) died, he dreamed that he was let blood by a surgeon; and that the stream, reaching to heaven, clouded the light, and intercepted the day. Calling on St. Mary for protection, he suddenly awoke, commanded a light to be brought, and forbade his attendants to leave him. They then watched with him several hours until daylight. Shortly after, just as the day began to dawn, a certain foreign monk told Robert Fitz Hamon, one of the principal nobility, that he had that night dreamed a strange and fearful dream about the king: "That he had come into a certain church, with menacing and insolent gesture, as was his custom, looking contemptuously on the standers by; then violently seizing the crucifix, he gnawed the arms, and almost tore away the legs: that the image endured this for a long time, but at length struck the king with its foot in such a manner that he fell backwards: from his mouth, as he lay prostrate, issued so copious a flame that the volumes of smoke touched the very stars." Robert, thinking that this dream ought not to be neglected, as he was intimate with him, immediately related it to the king. William, repeatedly laughing, exclaimed, "He is a monk, and dreams for money like a monk: give him a hundred shillings." Nevertheless, being greatly moved, he hesitated a long while whether he should go out to hunt, as he had designed: his friends persuading him not to suffer the truth of the dreams to be tried at his personal risk. In consequence, he abstained from the chase before dinner, dispelling the uneasiness of his unregulated mind by serious business. They relate, that, having plentifully regaled that day, he soothed his cares with a more than usual quantity of wine. After dinner he went into the forest, attended by few persons; of whom the most intimate with him was Walter, surnamed Tirel, who had been induced to come from France by the liberality of the king. This man alone had remained with him, while the others, employed in the chase, were dispersed as chance directed. The sun was now declining, when the king, drawing his bow and letting fly an arrow, slightly wounded a stag which passed before him; and, keenly gazing, followed it, still running, a long time with his eyes, holding up his hand to keep off the power of the sun's rays. At this instant Walter, conceiving a noble exploit, which was while the king's attention was otherwise occupied to transfix another stag which by chance came near him, unknowingly, and without power to prevent it. Oh, gracious God! pierced his breast with a fatal arrow.¹ On receiving the wound, the king uttered not a word; but breaking off the shaft of the weapon where it projected from his body, fell upon the wound, by which he accelerated his death. Walter immediately ran up, but as he found him senseless and speechless, he leaped swiftly upon liis horse, and escaped by spurring him to his utmost speed. Indeed there was none to pursue him: some connived at his flight; others pitied him; and all were intent on other matters. Some began to fortify their dwellings; others to plunder; and the rest to look out for a new king. A few countrymen conveyed the body, placed on a cart, to the cathedral at Winchester; the blood dripping from it all the way. Here it was committed to the ground within the tower, attended by many of the nobility, though lamented by few.

Note 1. "The tradition of William having met his death by the hand of Sir Walter Tirel, whilst hunting in the New Forest, is generally received; but Suger, a contemporary historian, and, as it seems, a friend of Tirel, in his Life of Louis le Gros, king of France, alluding to the death of Rufus, observes, 'Imponebatur a quibusdam cuidam nobili Gualtero Tirello quod eum sagitta perfoderat: quem, cum nec timeret nec speraret, jurejurando sæpius audivimus quasi sacrosanctum asserere, quod ea die nec in eam partem silvæ, in qua rex venebatur, venerit, nec eum in silva omnino viderit. See also Edmer, Hist, Nov. p. 54, and Ord. Vit. Hist. Eccles. lib. x. p. 783."— Hardy.

Translation: It was imposed by some on a certain nobleman, Walter Tirellus, that he had pierced him with an arrow, whom he neither feared nor hoped for, we have often heard him swearing, as if it were sacrosanct, that he did not go to that part of the forest on that day, in which the king was being hunted, he came, and did not see him at all in the forest.