Bede. 705. How the South Saxons received Eadbert and Eolla and the West Saxons Daniel and Aldhelm for their bishops; and of the writings of the same Aldhelm. [705 a.d.]

In the year of our Lord 705, Aldfrid, king of the Northumbrians, died before the end of the twentieth year of his reign. His son Osred (age 8), a boy about eight years of age, succeeding him in the throne, reigned eleven years. In the beginning of his reign, Haedde, bishop of the West Saxons, departed to the heavenly life; for he was a good man and a just, and his life and doctrine as a bishop were guided rather by his innate love of virtue, than by what he had gained from books. The most reverend bishop, Pechthelm, of whom we shall speak hereafter in the proper place, and who while still deacon or monk was for a long time with his successor Aldhelm (age 66), was wont to relate that many miracles of healing have been wrought in the place where he died, through the merit of his sanctity; and that the men of that province used to carry the dust thence for the sick, and put it into water, and the drinking thereof, or sprinkling with it, brought health to many sick men and beasts; so that the holy dust being frequently carried away, a great hole was made there.

Upon his death, the bishopric of that province was divided into two dioceses. One of them was given to Daniel, which he governs to this day; the other to Aldhelm (age 66), wherein he presided most vigorously four years; both of them were fully instructed, as well in matters touching the Church as in the knowledge of the Scriptures. Aldhelm (age 66), when he was as yet only a priest and abbot of the monastery which is called the city of Maildufus [Map], by order of a synod of his own nation, wrote a notable book against the error of the Britons, in not celebrating Easter at the due time, and in doing divers other things contrary to the purity of doctrine and the peace of the church; and through the reading of this book many of the Britons, who were subject to the West Saxons, were led by him to adopt the Catholic celebration of our Lord's Paschal Feast. He likewise wrote a famous book on Virginity, which, after the example of Sedulius, he composed in twofold form, in hexameters and in prose. He wrote some other books, being a man most instructed in all respects, for he had a polished style, and was, as I have said, of marvellous learning both in liberal and ecclesiastical studies. On his death, Forthere was made bishop in his stead, and is living at this time, being likewise a man very learned in the Holy Scriptures.

Whilst they administered the bishopric, it was determined by a synodal decree, that the province of the South Saxons, which till that time belonged to the diocese of the city of Winchester, where Daniel then presided, should itself have an episcopal see, and a bishop of its own. Eadbert, at that time abbot of the monastery [Map] of Bishop Wilfrid, of blessed memory, called Selaeseu [Map], was consecrated their first bishop. On his death, Eolla succeeded to the office of bishop. He also died some years ago, and the bishopric has been vacant to this day.

John of Worcester. 24 Jun 1070. The feast of St. John the Baptist being near, earl Asbiorn sailed to Denmark with the fleet which had wintered in the Humber; but his brother Sweyn (age 51) outlawed him, because he had accepted money from king William (age 42), to the great regret of the Danes. Edric, surnamed the Forester, a man of the most resolute courage, of whom we have spoken before, was reconciled with king William (age 42). After this, the king summoned from Normandy Lanfranc (age 65), abbot of Caen, a Lombard by birth, a man of unbounded learning, master of the liberal arts, and of both sacred and secular literature, and of the greatest prudence in counsel and the administration of worldly affairs; and on the day of the Assumption of St. Mary, appointed him archbishop of Canterbury, causing him to be consecrated at Canterbury on the feast of St. John the Baptist, being Sunday. He was consecrated by Giso, bishop of Wells, and Walter, bishop of Hereford, who were both ordained at Rome by pope Nicholas, when Aldred, archbishop of York, received the pallium,—for he evaded being ordained by Stigand, who then held the archbishopric of Canterbury, knowing him not to have received the pallium canonically. Bishop Heriman, who had already transferred the seat of his bishopric from Sherbourne to Salisbury, also assisted at his consecration, with some others. Afterwards, Lanfranc (age 65) consecrated Thomas, archbishop of York. The suit of the reverend Wulfstan (age 62), bishop of Worcester, was again prosecuted, there being now a bishop who could advocate the cause of the church of York; and the affair was, by the aid of God's grace, decided at a council held at a place called Pedred, before the king, archbishop Lanfranc (age 65), and the bishops, abbots, earls, and lords of all England. All the groundless assertions by which Thomas and his abettors strove to humble the church of Worcester, and reduce her to subjection and servitude to the church of York, were, by God's just judgement, entirely refuted and negatived by written documents, so that Wulfstan (age 62) not only recovered the possessions he claimed, but, by God's goodness, and the king's assent, regained for his see all the immunities and privileges freely granted to it by its first founders, the holy king Ethered, Oshere, sub-king of the Hwiccas, and the other kings of Mercia, Cenred, Ethelbald, Offa, Kenulf, Edward the Elder, Athelstan, Edmund, Edred, and Edgar.