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Books, Bible, Old Testament, Book of Isaiah

Book of Isaiah is in Old Testament.

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 1

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 1 Verse 4

NIV. Woe to the sinful nation, a people whose guilt is great, a brood of evildoers, children given to corruption! They have forsaken the Lord; they have spurned the Holy One of Israel and turned their backs on him.

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 5

John Evelyn's Diary. 27th February 1676. Dr. Pritchard, Bishop of Gloucester, preached at Whitehall [Map], on Isaiah v. 5, very allegorically, according to his manner, yet very gravely and wittily.

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 5: The Song of the Vineyard

NIV. 1 I will sing for the one I love a song about his vineyard: My loved one had a vineyard on a fertile hillside. 2 He dug it up and cleared it of stones and planted it with the choicest vines. He built a watchtower in it and cut out a winepress as well. Then he looked for a crop of good grapes, but it yielded only bad fruit. 3 "Now you dwellers in Jerusalem and people of Judah, judge between me and my vineyard. 4 What more could have been done for my vineyard than I have done for it? When I looked for good grapes, why did it yield only bad? 5 Now I will tell you what I am going to do to my vineyard: I will take away its hedge, and it will be destroyed; I will break down its wall, and it will be trampled. 6 I will make it a wasteland, neither pruned nor cultivated, and briers and thorns will grow there. I will command the clouds not to rain on it." 7 The vineyard of the LORD Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress.

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 11

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 11 Verse 2

Latin. et requiescet super eum spiritus Domini spiritus sapientiae et intellectus spiritus consilii et fortitudinis spiritus scientiae et pietatis

NIV. The Spirit of the LORD will rest on him- the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD.

KJB. And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;

Chronicle of Gregory. 14th February 1432. And yn Syn Volantynys day he come unto London; and he was worthely fette in to the cytte whythe the mayre and his aldyrmen whythe alle the worthy comyns of the cytte and every crafte in her devys.

And whenne the King (age 10) come to Londyn Brygge [Map] there was made a towre, and there yn stondynge a gy aunte welle arayde and welle be-sene, whythe a swerde holdynge uppe on hye, sayynge this reson in Latyn, Inimicos ejus induam confusione. And on every syde of him stode an antiloppe, that one holdynge the armys of Ingelond and that othyr the armys of Fraunce. Ande at the drawe brygge there was a nothyr ryalle toure, there yn stondynge iij empryssys ryally arayde, whythe crownys on her heddys, the whyche namys folowyn here: first, Nature; the secunde, Grace; the thyrde, Fortune, presentyng him whythe gyftys of grace. The first gaffe him Scyence an Cunnynge, and the secunde gaffe him Prosperyte and Eyches. And on the ryght syde of the emperyssys stode vij fayre maydyns clothide alle in whyte, i-powderyde whythe sonnys of golde, presentynge the kyng whythe vij gyftys of the Holy Goste in the lykenys of vij whyte dovys by fygure owtwarde, whythe this resonys: Impleat te Dominus spiritu1 sapiencie et intellectus, spiritu consitij etfortitudinis, sciencie et pietatys, spiritu timorys Domini. And on the lyfte syde of thes emperysse stode vi j othyr fay re maydyns in why the, powdery de why the sterrys of golde, presentyng the kyng whythe vij gyftys of worschyppe. The first was a crowne of glorye, the seconde with a cepter of clennysse, the iij whythe a swyrde of ryght and vyctorye, the iiij whythe a mantelle of prudence, the v whythe a schylde of fay the, the vj an helme of helme, the vij a gyrdylle of love and of parfyte pes. And this maydens song an hevynly songe unto the King of praysynge and of his vyctorye and welle comynge home. And whenne he come unto Cornehylle, there yn the vij scyence, and every scyence schewynge his propyr corny ng wondyrly i-wroughte.

Note 1. spiritu. spiritus, MS.

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 55

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 55 Verse 7

KJB. Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

NIV. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the LORD, and he will have mercy on them, and to our God, for he will freely pardon.

ESV. let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon.

John Evelyn's Diary. 15th March 1684. At Whitehall [Map] preached Mr. Henry Godolphin (age 35), a prebend of St. Paules, and brother to my deare friend Sydnie (age 38), on 55 Isaiah 7. I dined at the Lord Keeper's (age 46), and brought to him Sir John Chardin (age 40), who shewed him his accurate draughts of his travells in Persia.

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 57

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 57 Verse 1

Latin. Justus perit, et non est qui recogitet in corde suo; et viri misericordiae colliguntur, quia non est qui intelligat: a facie enim malitiae collectus est justus.

NIV. The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil.

KJV. The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.

Calendar of State Papers of Spain. 6th March 1536. 35. Dr. Ortiz to the Empress..

His last letter, announcing the death and martyrdom of the Queen of England, was dated the 30th of January.

Since then he (Ortiz) has received one, dated the 19th of January, [from Chapuys?], informing him that the Princess (age 20) (Mary) was in good health. The Queen before dying showed well what her whole life had been; for not only did she ask for, and receive, all the sacraments ordained by the Church, but answered the questions put by the priest with such ardour and devotion that all present were edified. Some of those who were by her bedside, having suggested that it was not yet time to receive the sacrament of Extreme Unction, she replied that she wished to hear and understand everything that was said, and make fitting answers. She preserved her senses to the last, &c.

They say that when the king of England (age 44) heard of the death of his Queen, dressed in mauve silk as he was at the time, and with a white feather in his cap, he went to solace himself with the ladies of the palace. In fact it may well be said of him and of his kingdom what the Prophet Isaias says, cap. lvii., "Justus periet, et non est qui recogitet in corde suo, et viri misericordia colliguntur quia non est qui intelligat."

Her Highness the Queen was buried with the honours of a Princess [dowager], 18 miles from the place where she died, at an abbey called Yperberu [Map] (Peterborough), the King having only sent thither some ladies of his Court to attend the funeral. The King and the concubine (age 35) were not in London, but at a place on the road called Octinton [Map] [Huntingdon].

Books, Bible, Old Testament, Book of Isaiah, Isaiah Chapter 57 Verse 8

NIV. Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked with lust on their naked bodies.

John Evelyn's Diary. 14th September 1673. Dr. Creighton (age 34), son to the late eloquent Bishop of Bath and Wells, preached to the Household on Isaiah, lvii. 8.