The Itinerary of Archbishop Baldwin through Wales: Book 1 Chapter 7. On the following morning, the business of the cross being publicly proclaimed at Landaf, the English standing on one side, and the Welsh on the other, many persons of each nation took the cross, and we remained there that night with William bishop of that place,⁷⁸ a discreet and good man. The word Landaf⁷⁹ signifies the church situated upon the river Taf, and is now called the church of St. Teileau, formerly bishop of that see. The archbishop having celebrated mass early in the morning, before the high altar of the cathedral, we immediately pursued our journey by the little cell of Ewenith [Map]⁸⁰ to the noble Cistercian monastery of Margan [Map].⁸¹ This monastery, under the direction of Conan, a learned and prudent abbot, was at this time more celebrated for its charitable deeds than any other of that order in Wales. On this account, it is an undoubted fact, that, as a reward for that abundant charity which the monastery had always, in times of need, exercised towards strangers and poor persons, in a season of approaching famine, their corn and provisions were perceptibly, by divine assistance, increased, like the widow's cruise of oil by the means of the prophet Elijah. About the time of its foundation, a young man of those parts, by birth a Welshman, having claimed and endeavoured to apply to his own use certain lands which had been given to the monastery, by the instigation of the devil set on fire the best barn belonging to the monks, which was filled with corn; but, immediately becoming mad, he ran about the country in a distracted state, nor ceased raving until he was seized by his parents and bound. Having burst his bonds, and tired out his keepers, he came the next morning to the gate of the monastery, incessantly howling out that he was inwardly burnt by the influence of the monks, and thus in a few days expired, uttering the most miserable complaints. It happened also, that a young man was struck by another in the guests' hall; but on the following day, by divine vengeance, the aggressor was, in the presence of the fraternity, killed by an enemy, and his lifeless body was laid out in the same spot in the hall where the sacred house had been violated. In our time too, in a period of scarcity, while great multitudes of poor were daily crowding before the gates for relief, by the unanimous consent of the brethren, a ship was sent to Bristol to purchase corn for charitable purposes. The vessel, delayed by contrary winds, and not returning (but rather affording an opportunity for the miracle), on the very day when there would have been a total deficiency of corn, both for the poor and the convent, a field near the monastery was found suddenly to ripen, more than a month before the usual time of harvest: thus, divine Providence supplied the brotherhood and the numerous poor with sufficient nourishment until autumn. By these and other signs of virtues, the place accepted by God began to be generally esteemed and venerated.

Note 78. William de Salso Marisco.

Note 79. The see of Llandaff is said to have been founded by the British king Lucius as early as the year 180.

Note 80. From Llandaff, our crusaders proceeded towards the Cistercian monastery of Margam [Map], passing on their journey near the little cell of Benedictines at Ewenith, or Ewenny [Map]. This religious house was founded by Maurice de Londres towards the middle of the twelfth century. It is situated in a marshy plain near the banks of the little river Ewenny.

Note 81. The Cistercian monastery of Margam [Map], justly celebrated for the extensive charities which its members exercised, was founded A.D. 1147, by Robert earl of Gloucester, who died in the same year. Of this once-famed sanctuary nothing now remains but the shell of its chapter-house, which, by neglect, has lost its most ornamental parts. When Mr. Wyndham made the tour of Wales in the year 1777, this elegant building was entire, and was accurately drawn and engraved by his orders.