Anglo-Saxon Chronicle. 854. This year the heathen men³⁴ for the first time remained over winter in the Isle of Shepey [Map]. The same year [her future husband] King Ethelwulf registered a TENTH of his land over all his kingdom for the honour of God and for his own everlasting salvation. The same year also he went to Rome with great pomp, and was resident there a twelvemonth. Then he returned homeward; and [her father] Charles, king of the Franks (age 30), gave him his daughter, whose name was Judith (age 10), to be his queen. After this he came to his people, and they were fain to receive him; but about two years after his residence among the Franks he died; and his body lies at Winchester. He reigned eighteen years and a half. And Ethelwulf was the son of Egbert, Egbert of Ealhmund, Ealhmund of Eafa, Eafa of Eoppa, Eoppa of Ingild; Ingild was the brother of Ina, king of the West-Saxons, who held that kingdom thirty-seven winters, and afterwards went to St. Peter, where he died. And they were the sons of Cenred, Cenred of Ceolwald, Ceolwald of Cutha, Cutha of Cuthwin, Cuthwin of Ceawlin, Ceawlin of Cynric, Cynric of Creoda, Creoda of Cerdic, Cerdic of Elesa, Elesa of Esla, Esla of Gewis, Gewis of Wig, Wig of Freawine, Freawine of Frithugar, Frithugar of Brond, Brond of Balday, Balday of Woden, Woden of Frithuwald, Frithuwald of Freawine, Freawine of Frithuwualf, Frithuwulf of Finn, Finn of Godwulf, Godwulf of Great, Great of Taetwa, Taetwa of Beaw, Beaw of Sceldwa, Sceldwa of Heremod, Heremod of Itermon, Itermon of Hathra, Hathra of Hwala, Hwala of Bedwig, Bedwig of Sceaf; that is, the son of Noah, who was born in Noah's ark: Laznech, Methusalem, Enoh, Jared, Malalahel, Cainion, Enos, Seth, Adam the first man, and our Father, that is, Christ. Amen. Then two sons of Ethelwulf succeeded to the kingdom; [her future husband] Ethelbald to Wessex, and [her future brother-in-law] Ethelbert to Kent, Essex, Surrey, and Sussex. Ethelbald reigned five years. [her future step-son] Alfred (age 5), his third son, Ethelwulf had sent to Rome; and when the pope heard say that he was dead, he consecrated Alfred (age 5) king, and held him under spiritual hands, as his father Ethelwulf had desired, and for which purpose he had sent him thither.

Note 34. i.e. the Danes; or, as they are sometimes called, Northmen, which is a general term including all those numerous tribes that issued at different times from the north of Europe, whether Danes, Norwegians, Sweons, Jutes, or Goths, etc.; who were all in a state of paganism at this time.

Assers Life of Alfred 856. 856. 13. Judith's Position in Wessex.³¹ When [her husband] Æthelwulf, therefore, returned from Rome, the whole nation, as was fitting, so rejoiced³² in the arrival of the ruler that, if he had allowed them, they would have expelled his unruly son [her future husband] Æthelbald, with all his counselors, from the kingdom. But he, as I have said, acting with great clemency and prudent counsel, would not act in this way, lest the kingdom should be exposed to peril. He likewise bade Judith (age 12), daughter of King Charles (age 32), whom he had received from her father, take her seat by his own side on the royal throne, without any dispute or enmity from his nobles even to the end of his life, though contrary to the perverse custom of that nation.³³ For the nation of the West Saxons does not allow the queen to sit beside the king, nor to be called queen, but only the king's wife; which refusal, or rather reproach, the chief persons of that land say arose from a certain headstrong and malevolent queen of the nation, who did all things so contrary to her lord and to the whole people that not only did the hatred which she brought upon herself bring to pass her exclusion from the queenly throne, but also entailed the same corruption upon those who came after her, since, in consequence of the extreme malignity of that queen, all the inhabitants of the land banded themselves together by an oath never in their lives to let any king reign over them who should bid his queen take her seat on the royal throne by his side. And because, as I think, it is not known to many whence this perverse and detestable custom first arose in Wessex, contrary to the custom of all the Germanic peoples, it seems to me right to explain it a little more fully, as I have heard it from my lord Alfred the truth-teller, King of the Anglo-Saxons, who often told me about it, as he also had heard it from many men of truth who related the fact, or, I should rather say, expressly preserved the remembrance of it.

Note 31. Chiefly original.

Note 32. From the Chronicle.

Note 33. Prudentius of Troyes (in Annales Bertiniani, an. 856, ed. Waitz, p. 47), says of Bishop Hincmar: 'Eam ... reginæ nomine insignit, quod sibi suæque genti eatenus fuerat insuetum.'